Le Heiron du Val d’Or
From Secret Dossiers by Henri Lobineau
Translates by Tracy Twyman
Greek philosophers were ignorant of the source of the knowledge
contained in their mythology. Aristotle said that it came
from the barbarians, and holy Clément of Alexandria
expressed the same opinion. The word “barbares”
is without a doubt closer to the Hebrew word “Ber.”
It is remarkable then that the Hebrew root “BER”
means “source”, an idea which is associated with
that of an “origin.”
César notes that the Welsh Druids used writing of
a Greek nature.
We are thus incited to see in Greek the writing of those
who, with bronze, brought to the Mediterranean basin their
worship and their gods. It is also on these premises that
they would have conceived of the myths collected by the Greeks.
The men of prehistory had, to our knowledge, been inclined
towards the constellations of north, and the Great Bear (Grand
Ourse), the one anciently named and illustrated. However,
the word “Aour” means light in Hebrew. The Great
Bear is the great light, but what word is it in our language?
The answer is rather unexpected and I give it without any
reservations. Indeed, in Hebrew, as always, the name of the
animal called “The Bear” is “CHR TZ”,
where one discovers the word Christ. The astonishing mystery
is a source of constant admiration when one sees the relationships
between the words, or the words by which the verb manifests!
Is it not already obvious that to sing in poor French from somewhere
else will not make mankind become one single family, and that
it is the call to transformation which must bring together
the people in only one herd, lead only by a single pastor?
As for the red flag, it is that of the Sacred Heart. Already
before, a red cloth was thrown derisively on the shoulders
of Jesus in front of Pilate, who then scoffed at his alleged
office of King of the Jews. And in the Apocalypse, XIX, 13,
it is covered in a red cloak that Christ returns in royal
majesty. Red is indeed the crimson color of the kings, this
primitive race having given to the world its rules and its
laws, because all the people of Europe living on banks of
the Atlantic Ocean can claim the priestly heritage.
Red is the color of the solar primitive religion. If the
skeletons of the Celtic epoch were buried in red earth, then
the Peaux-Bouges are presently heirs to the Celtic tradition,
polishing the body in red in certain circumstances.
The red color is that of Hermes (that of the kermes). The
black color (of anarchy) must, in the transformations of the
substance principle, transform itself into a red color. The
red flag has, besides other things, a long history which is
connected to the universal Tradition in general and with that
of France in particular.
When the Roman Empire extended itself down into Scotland,
a red standard called “vexillum” or “cantabrun”
was used as the exclusive insignia of the more venerated armies.
During battle, it was carried at the head of the troops. The
guard was entrusted to fifty Praetorians chosen from among
the strongest and bravest men. This standard consisted of
a crossed lance made from stick, from which fell a crimson
veil with fringes of gold. The pole was surmounted with an
eagle made of gold. After the famous vision of the monogram
of Christ (not the cross like they mistakenly say) and his
apparition in the sun - a vision of that place surrounded
by Autun, which was accompanied by a voice saying to him,
“By this sign you will overcome” - the emperor
Constantine placed this monogram at the top of the pole of
the red standard, consequently giving it the significant name
In fact, the monogram of Christ, about which they little
question themselves, contains the necessary elements, and
symbolic systems sufficient to penetrate the labyrinth. A
red flag was thus the first French flag, and this idea brings
to mind the famous oriflamme (golden flame) preserved in the
basilica of Saint-Denys, which on many occasions led the French
to victory with the cry of “Alontjoye Saint-Denys”,
and which was a red banner cut out in points at the bottom,
spangled with lily of gold, and bordered with a fringe of
This standard was originally the banner of the Abbey of Saint-Denys.
Its color indicates that of the wine devoted to Dionysus,
because between Saint Denys and Dionysus there is an etymological
relationship. The holy Denys lost his head, having been decapitated.
Dionysus lost his heart. However, he who discovers the relationship
which exists between the two legends has penetrated one of
the mysteries of esotericism.
Dionysos is the divine spirit of evolution throughout the
universe, the radiant spirit, alive with intelligence. We
know that he was torn apart by the Titans, who devoured his
members and interred his heart, but that Minerve (Athena)
carried this heart into the sky, captioning an entire teaching
of the Orphic tradition.
The word Orpheus contains Or phos. It is it a word
composed of two words, the one Hebrew and the other Greek,
and significantly both mean “light.”
The Devotion of the Sacred Heart:
In reality, the devotion towards the Sacred Heart is nothing
more than a popularization of a very old cult, that of the
Heart of the sky (the Sun). It is by a radiant heart that
we represent the heart of Christ, that within which we do
not see a gross materialization. The Church, in its psalms,
glorifies it “In sole posuit tabernaculum suum.”
They thus regarded it as the gate to vault of the divinity,
and, as in the famous credo, “That which is Lumen of
Lumine.” With far less devotion to Him, such consideration
gives a considerable breadth and an antiquity to Him and unites
with something larger the one and single Tradition to which
belongs the Christian religion.
The crowned heart figure on megalithic monuments is part
of the religious tradition of solarism. It was carried to
Crete on vases dated several millennia ago, and it is not
without some emotion that I have seen in the windows of certain
museums Egyptian amulets representing a heart surmounted with
a cross, identical to the modern badges of the Sacred Heart.
Templars, attached to a very old Tradition, held great honor
for the crowned heart. A radiant heart in front of which a
character is in worship is reproduced on one of the walls
of the keep of Chinon where there were imprisoned a certain
number of Templars who covered the walls with graffiti.
The image of the radiant heart can be seen also in their
The association of the heart of Christ with the Sun appears
clearly in certain marble engravings dating from the XIII
century and coming from Carthusians from Saint-Denis-of-Orques.
The wounded heart is indeed reproduced on this marble surrounded
with the planetary signs and signs of the zodiac.
It is in France, in Paray-le-Monial, that they have given
birth to the devotion towards the Sacred Heart, which is the
entitlement of the Hiéron du Val d’Or. In Autun
of 1893 someone found, on the tomb of a Christian woman dating
from the VI century, an inscription in Greek letters (it was
said that Druids wrote in Greek letters.) It comprises eleven
lines, and the first letter of the first five form the word
Here is part of this inscription: “O divine race of
the celestial fish, receive with a respectful heart in immortal
life among the mortals the waters of the divine ones. Friend,
remake your heart with the eternal flood of the wisdom which
gives treasures. It is a reservoir of nourishment, soft like
the honey of the Savior of the saints. Eat with hunger: you
hold the fish in your hands.”
Paray-le-Monial, February 5, 1926
Le Poulpe (The Octopus)